Jump Into The Word

Bible Engagement Blog


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Story

Story is integral to Bible engagement. Story, when used with a capitalized “S” delineates God’s Story as distinct from other stories. Story is the metanarrative, the immense Story of the Creator himself – about the One of whom the Scriptures speak and who entered our world as the Saviour, Jesus Christ, to redeem us from sin and death.

Story, when used as a term, is a summation of the narrative, saga, and drama of the Bible. It is more than an arrangement of facts, ideas, propositions, or a compilation of spiritual laws. Story describes God’s narrative – an account that is unified, immediate, multidimensional, relational, non-manipulative, unique and central to knowing truth and the One who is Truth. It is a spacious realm that we are invited to enter with imagination and faith, and once we have entered, to see ourselves as participants. Story invites us to actively engage it and get caught up in the saga by receiving it and reenacting it.

The meeting of our stories with God’s Story are not simple affairs. Encounters between people and God are complicated and convoluted. This is due, not to God, but to us. We have a tendency to confuse, digress and destroy. The problem is we are inclined to indwell an alternative story to the story God invites us to participate in. In our ignorance improvised scenarios are created, distorted roles developed, and conflicting dramas enacted.

True Bible engagement begins when we respond to the Great Storyteller (God) as He invites us to take the role intended for us. The roles are many and varied, including: listening, speaking, reading, studying, reciting, memorizing, interpreting, singing, preaching, receiving, and acting – both individually and communally. All our spiritual senses need to be engaged with the Story. We need to “taste and see that the Lord is good” (Psalm 34:8); open our eyes to it (cf. Psalm 119:18, 82); and open our ears to it – “He who has ears to hear, let him hear” (Mark 4:9).

The point is this: When the Bible is reduced to a handbook for church dogma, a moral rule book, a depository of propositional truth, or a collection of wise sayings to guide people through life; it is easy for people to take it or leave it. But when the Bible is shared, in the power of the Spirit, as the Story which runs deeper than the world’s stories, it invites people to enter into a different world and see themselves in a different light, that is, to share God’s view of the world.

© Scripture Union Canada 2012

 


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Through Jesus and For Jesus

Why do you read the Bible? People mainly read it for their personal needs. A 2009 Canadian case study on Bible reading revealed that people read “for guidance, knowledge and direction” (28.2%), “for help, reassurance and comfort” (26.4%), “for understanding, answers and perspective on life” (21.5%), or to know/learn about God/Jesus (20.2%).

Check out a church bulletin or website and it’s obvious that many Bible study, life or small group meetings are “me” focused. Studies harness the Scriptures to address felt needs. Marriage groups spotlight husband and wife relationships, youth groups tackle adolescent issues, parenting groups deal with child rearing, recovery groups target substance abuse, and so on. In many small groups the Bible is mainly a manual of divine instruction.

Is it possible to read, reflect on and even revere the Bible yet completely miss the point of what it’s all about? Some people can quote sections of the Bible, sometimes in its original languages, yet they don’t know faith in Jesus Christ. There are ministers who recite Scriptures from a lectionary, something they’ve done for decades, but they don’t know the One who is the Word. And some theologians reduce the Bible to nothing more than a reference book to uphold their theological perspectives.

I used to think we needed a Bible reading revival. My thinking has been amended. Bible reading per se is not what transforms our lives. Jesus transforms lives. What we need is a Jesus revival! That’s not to say that transformation can happen independently from God’s Word – far from it! But it is to say that we can be “Bible-believing” or “Word-centered” yet miss the point if we’re not “Christ-centred”.

While it’s true that God’s Word is our source of guidance, comfort and understanding, let’s make sure we don’t limit it to these ends. Ultimately God’s given us His Word to lead us to Christ. So let’s read the Bible to know Jesus and make Him known!

© Scripture Union Canada 2012


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Revival

Revival is intimately linked to Bible engagement. The 19th Century Swiss Protestant theologian and church historian, Philip Schaff, wrote: “Every true progress in church history is conditioned by a new and deeper study of the Scriptures.” That is to say, every spiritual awakening has sprung from and been fuelled by God’s Word.

Revival is a breath of Heaven – a divine visitation bringing deep repentance, renewal and righteousness. Individuals, churches, communities and nations are in desperate need of revival. In a time of plenty we have so little. There’s no shortage of food and water, but spiritual emptiness, shallow enticements and energy sapping pursuits are robbing us of fullness of life.

We’re falling away from God. Someone once said, “As the church goes, so goes the nation.” Performance and program driven churches are generally the order of the day. Consumer motivated values inform what we do and why we do what we do. The majority of people attend church wanting to socialize and enjoy the entertainment. Prayer meetings are usually the poorest attended meetings in the church. Many Christians don’t read the Bible regularly and few live lives informed by a biblical worldview. As God said thousands of years ago: “These people come near to me with their mouth and honour me with their lips, but their hearts are far from me . . .” Isaiah 29:13 (NIV).

Revival is the need of the hour. The psalmist cries, “Will you not revive us again, that your people may rejoice in you?” Psalm 85:6 (NIV).  If we share the heart cry of the psalmist we need to know that one of the preparatory conditions for revival is “a new and deeper study of the Scriptures”. The Protestant Reformation in the 16th century, the puritan revivals in the 17th century, the revival ministry of Whitefield, Wesley, Edwards and others in the 18th century, and the extraordinary awakenings in the 19th and 20th centuries were all marked by a return to the Word.

Revival changes everything. May a generation of Bible studying, Bible believing, Bible living men and women be raised up for the 21st century.

© Scripture Union Canada 2012

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