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Let the Bible be the Bible!

Let the Bible be the Bible!

Why do we strive to regulate, manage and systemize the Bible? Why do we reduce it to simple terms? Why do we try to cut it down to our size?

Do we really believe we can exercise control over God’s Word? Can the extraordinary be reduced to the ordinary? Can we grasp what’s sacred with our minds? Can the Story that runs deeper than our stories be governed by us? Can the Word that brings order to the world be ordered by those in the world?

Of course not. God’s Word cannot and will not be subjugated by man. “Nothing and no one can resist God’s Word” Hebrews 4:13 (MSG). For it’s wider and deeper than the sum of our years. Framed from the very beginning, it endures forever. “Laying us open to listen and obey” Hebrews 4:12 (MSG).

Let the Bible be the Bible!

How dare we think we can make it do our bidding? How dare we reduce it, as Anglican theologian N.T. Wright says, “so that whatever text we preach on it will say basically the same things”? How dare we treat it, as American Presbyterian minister Eugene Peterson says, “as just another tool for enlightenment or access to knowledge”?

We do well to remember that it’s not us that meets with the Bible so much as the Bible that meets with us. “’For my thoughts are not your thoughts, neither are your ways my ways,’ declares the Lord. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.’” Isaiah 55:8-9.

Note the repeated use of the word “higher.” God’s in control, not us. Because God’s in control, we must come under His authority. We must relate to His Word on His terms and read His Story recognizing that it’s powerful and distinct.

Let the Bible be the Bible!

What does that look like? How do we read the Bible on God’s terms? How do we read the Bible without controlling our interaction with the text and its impact on our lives? Better still, how does the Bible read us?

The Bible reads us when we allow it to reform and reshape us. It reads us when we offer it our hearts and ask it to fill us. It reads us when we invite it to straighten out our thinking and stretch our reason into shape. And it reads us when we let it work through us – when we permit it to guide our steps in accordance with its precepts.

Let the Bible be the Bible!

We fall short when we translate the scripture into timeless truths but don’t allow Truth to transform us. We fall short when we read it and get nothing out of it beyond what we already know. We fall short when we don’t constantly recapitulate ourselves to it. And we fall short when we stick to selections of favourite passages while gagging the terrifying and tremendous things that the Bible really has to say.

May half-hearted or hard-headed Bible reading be seen for what it is. May we never take control of the text as if it’s powerless without our intervention. May we never inflict our views on a passage. And may we never exercise our critical tendencies to manipulate texts to corroborate our egocentric biases.

Let the Bible be the Bible!

May we be open to living with the mystery of the scriptures even when we’re uncomfortable. May we allow the Word to become our word in the intimate ways God has scripted for us. May we know the wholeness that comes from engaging with it. May we permit the Bible to judge and re-create our thoughts and intentions, imaginations and memories. And may we be constantly seeking to live in its light.

Related Articles

How Not To Read The Bible

Ten Ways We Hinder Bible Engagement

© Scripture Union Canada 2021

2 Corinthians 4:5


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Top Ten Bible Engagement Practices

Bible engagement can be a hit-or-miss affair for many people. That’s unfortunate and unnecessary. There are tried and tested things we can do to develop and maintain regular engagement with God’s Word.

Gleaned from decades of learning and teaching, here are my top ten Bible engagement practices to equip you to jump in and stay connected with God’s Word:

Connect with the author. The Bible is more than words. Bible engagement is Jesus engagement. Concentrate less on what the Bible is saying and more on who the Bible is talking about (Jesus). Prayerfully aim to meet Jesus in and through your encounters with the Word. According to theologian and author Scot McKnight, the aim of Bible engagement isn’t to know the Bible; it’s to know the God of the Bible. Seek Him, and you’ll find Him (cf. Jeremiah 29:13). While He’s often hidden, He reveals Himself when you search diligently. You’ll know you’ve found Him when your heart feels like it’s on fire (cf. Luke 24:32).

Discover your Bible engagement disposition. Different personalities connect with the Bible in different ways. There’s no one way or right way to receive, reflect, and respond to God’s Word. Some like to study it; others like to soak in it. Figure out how you’re wired. What’s your devotional temperament? You may prefer to sing, journal, question, draw, contemplate, or pray the Bible.

See it as a lifelong journey. The Bible isn’t a book you read from beginning to end, and then you’re done. It’s a companion on a voyage where you spend time together until you reach the final destination. Your time together doesn’t happen willy-nilly. Create a plan. There must be direction and planning so that Bible engagement happens in a structured manner.

Keep it at your fingertips. There are moments available every day to engage with God’s Word. Instead of checking your emails or scrolling through Facebook, open the Bible app on your phone or tablet. When you’re driving to work or soaking in the tub, listen to a Psalm or short passage of Scripture on YouVersion.

Do it with others. When Bible engagement is a community experience, it creates an inflow of inspiration and positive reinforcement. We’re better together. Individual engagement with God’s Word requires substantial personal discipline. But when you’re accountable to someone, it strengthens engagement. Sharing and discussing your encounters with the Word also deepens your understanding and enhances your memorization.

Read it on its own terms. Don’t try to manipulate or control it. The Bible has authority over your life, not the other way around. Be humble. Let the Bible read you. Bible engagement is a living experience. Place yourself under the Word and invite it to interpret you.

Put yourself into the story. Exercise sanctified imagination to enter into it. Bible engagement requires participation. Move beyond simply reading or listening. Envision yourself as one of the characters or see yourself in the original situation. Once you’ve entered it, immerse yourself in it. Set the scene, play the part, and be carried along by the drama of the narrative.

Share it. God’s Word needs to be on your lips as much as it’s in your heart. Please don’t keep it to yourself. Meet with a friend via Zoom. When you verbalize and teach it, you absorb it. Tell your family how God’s Word speaks to you. “Go into all the world and preach the gospel to all creation” Mark 16:15.

Try something new. English poet William Cowper said, “Variety’s the very spice of life, that gives it all its flavour.” Revive old habits with fresh routines. If you’ve been doing a verse-by-verse reading, try whole book reading. If you’ve been using one version, switch to another. If you usually read the Bible, listen to a Bible audiobook instead.

Live it out. Bible engagement is as much about your hands and feet as it is about your head and heart. It comes alive when you put it into practice. Be a Nike Christian; Just do it! Bible engagement is more than gleaning information; it should result in transformation. Obey it. Become more like Jesus, not just in how you think and what you value but also in what you say and do.

© Scripture Union Canada 2021

2 Corinthians 4:5


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What Can the Bible Do For You?

Remarkably, because it’s living and active (cf. Hebrews 4:12), the Bible can do what no other book can do; it can renovate, renew, and refurbish your life! This is what the Bible can do for you:

Awaken your faith. “Consequently, faith comes from hearing the message, and the message is heard through the word about Christ” Romans 10:17.

Transform your life. “They are not just idle words for you—they are your life” Deuteronomy 32:47.

Show you the way to salvation. “But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus” 2 Timothy 3:14-15.

Save your soul. “Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you” James 1:21.

Equip you to do what’s right and good. “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work” 2 Timothy 3:16-17.

Preserve you from sinning. “I have hidden your word in my heart that I might not sin against you” Psalm 119:11.

Keep you on track. “Your word is a lamp for my feet, a light on my path” Psalm 119:150.

Give you wisdom and understanding. “The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding” Psalm 111:10.

Grow your faith. “Consequently, faith comes from hearing the message, and the message is heard through the word about Christ” Romans 10:17.

Increase your intelligence. “Your commands are always with me and make me wiser than my enemies.  I have more insight than all my teachers, for I meditate on your statutes” Psalm 119:98-99.

Be your counsellor. “Your statutes are my delight; they are my counsellors” Psalm 119:24.

Offer guidance. “The unfolding of your words gives light; it gives understanding to the simple” Psalm 119:130.

Instruct you in righteousness. “How can a young person stay on the path of purity? By living according to your word” Psalm 119:9.

Bring you success. “Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful” Joshua 1:8.

Help you persevere. “If your law had not been my delight, I would have perished in my affliction” Psalm 19:92.

Give you joy. “The precepts of the Lord are right, giving joy to the heart” Psalm 19:8.

Provide peace and security. “Great peace have those who love your law, and nothing can make them stumble” Psalm 119:165.

Make you productive. “But whose delight is in the law of the Lord, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither – whatever they do prospers” Psalm 1:2-3.

Fill you with hope. “For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope” Romans 15:4.

Refresh and strengthen you. “The law of the Lord is perfect, refreshing the soul” Psalm 19:7.

Nourish you. “The words I have spoken to you – they are full of the Spirit and life” John 6:63. “Man shall not live on bread alone, but on every word that comes from the mouth of God” Deuteronomy 8:3.

Prolong your life. “By them (God’s words) you will live long …” Deuteronomy 32:47b.

Bless all you do. “But whoever looks intently into the perfect law that gives freedom, and continues in it – not forgetting what they have heard, but doing it – they will be blessed in what they do” James 1:25.

The Bible will also rebuke you when you step out of line (cf. Psalm 119:21), take honour away from you when you don’t follow the Scriptures wholeheartedly (cf. Psalm 119:80), cut through your selfishness to humble you (cf. Jeremiah 23:29), and judge the thoughts and attitudes of your heart (cf. Hebrews 4:12).

© Scripture Union Canada 2021

2 Corinthians 4:5


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Ten Ways We Hinder Bible Engagement

Tragically, we’re prone to reducing the Bible to something manageable, comfortable, or palatable. When we reduce the Bible to something less than it’s meant to be, we handicap Bible engagement.

Here are ten ways we hinder Bible engagement:

Marginalizing – We shut down the Bible when it’s treated as something insignificant or trivial. Pagans do this all the time, but so do Christians. When we say we’re Bible-believing but don’t open it to read it, we’re side-lining it. And when we open it to read it but don’t obey it, we’re not giving it the worthy response it deserves.

Sanitizing – When we connect with the things we like in the Bible but not the things we dislike, we strip the Bible of its efficacy. Are we worried that people will pull back from God if we reveal His whole character? If we feel we have to clean up the Bible by avoiding difficult, controversial, or distasteful passages, we’ve stepped out of line.

Romanticizing – Treating the Bible in an idealized way, as a heroic tale or a book about flawless heroes should be anathema. On one level, the Bible is a love letter; but it’s also a record of humanity’s sin, selfishness, guilt, shame, tragedy, deviancy, darkness and despair. When we engage with the Bible we must engage with it warts and all!

Trivializing – There are occasions (e.g. teaching the Bible to children) when we use approaches designed to make Bible engagement fun. While fun in and of itself isn’t wrong, we should never be amused spectators or reduce the Bible to our carnal level. When the Bible is equated with feel-good preaching or entertaining story-telling, we’ve missed the mark.

Moralizing – The Bible is the doorway to redemption and reconciliation in Christ Jesus. If we diminish it to a niggling petition for ethical change, we close it down. The Bible should never be used to impose control, make demands, get people to conform, or make others feel guilty. It’s not a narrative on issues of right and wrong or a book of moral stories. And it’s never more important to be good than to know Jesus.

Legalizing – While the Bible contains statutes, precepts and commands, it’s not a book of rules per se. Nor is it the means to teach behaviour modification as the be-all and end-all of Christian living. The Bible should never be manipulated to keep people in little boxes. We lock the Bible down if we don’t understand that biblical law only makes sense within the context of faith alone, in Christ alone, through grace alone (cf. Romans 10:4, Galatians 6:2, Ephesians 2:8-9).

Sensationalizing – While the Bible is sensational (extraordinary), it shouldn’t be sensationalized (embellished or overstated). Presenting the Bible in ways designed to provoke interest and excitement at the expense of accuracy is always wrong and always impedes meaningful encounters with the One who is the Word, Jesus Christ.

Minimalizing – Do you snack on a Bible verse a day? Do you only consult the Scriptures for guidance or directions when things go wrong? Do you select just a few favourite passages to the exclusion of others? If you’re doing these things, you’re getting in the way of the Bible fully having its way with you.

Categorizing – Sometimes we treat the Bible like a school textbook, a history of the Jewish nation, or a book of outstanding literature. The Bible is more than information, more than spiritual sayings, more than tips for better living, and more than a storehouse of doctrines or propositions. Pigeonholing the Bible as anything other than the Book of books makes a mockery of the fact that the Bible is God’s living, active, unfettered Word.

Liberalizing – When the Bible is considered fable-laden or false, when it’s treated as something that doesn’t reconcile with modern thinking, or when reason is considered to be the final authority for interpreting which teachings are correct and which are not, then the ultimate shut down of the Bible has occurred. When this happens, Bible engagement is a misnomer.

Sometimes our reductionist approaches are unintended; sometimes they’re due to inexperience, and sometimes they’re intentional. Are you helping or hampering Bible engagement? If you’re doing any of the things mentioned above, you’re reducing the Bible to something less than God intends it to be.

© Scripture Union Canada 2021

2 Corinthians 4:5


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Consistent Bible Engagement

The more we read the Bible, the more it will read us. That’s one of the great reasons why Bible engagement should be a steady, ongoing, day-by-day concern; certainly never a hit or miss affair. Yet this isn’t always the case. Most of us don’t feed on the Word as consistently as we eat physical food. So how do we connect with the Word to be regular readers and doers of the Word? Here are three ways to strengthen Bible engagement:

  1. Do what’s achievable. The best person to figure out the best way for you to connect with the Bible in the best way is you! If you’re big on reading, do whole book reading (also called the synthetic study of the Bible). If you’re not a big reader, read smaller bite-sized chunks. If you like reading, but need visuals, try something like the Kingstone Bible or the Word for Word Bible Comic. If you don’t like reading, then listen to the Bible. Google “Free Audio Bible” and you’ll find a range of audio options to choose from. And, if you’re not a good listener, then watch a visual production – one where the dialogue is word for word according to the written text, e.g. the Lumo Project or the Visual Bible.
  2. Tap into technology. There are loads of Bible apps and plenty of online tools to help facilitate a range of Bible engagement practices. I use Bible Gateway all the time. My wife is plugged into YouVersion. Other popular apps include Bible.Is, ESV CrossWay, Glo Bible, NIV Bible by Tecarta, Blue Letter Bible, Daily Audio Bible, and the Olive Tree Bible Study App. Bible apps are especially helpful if you’re a visual or auditory preference learner, so find what works for you and implement.
  3. Do it together. Two are better than one (Ecclesiastes 4:9). Simply doing something with someone else is motivation in and of itself. When we journey through the Word with others, it makes it easier to engage with the Word. That’s because there’s something about helping each other stay accountable that serves to spur us on to read the Scriptures in the morning or listen to them while driving to work.

 

You can do it! Prayerfully, and in the power of the Holy Spirit, adopt these three simple tips, and you’ll fortify your connections with the Bible!

© Scripture Union Canada 2021

2 Corinthians 4:5


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Healthy Bible Engagement

A lover who is separated from the beloved doesn’t let a love letter just sit on the kitchen table unopened for days on end with the ever-growing pile of junk mail, but instead quickly and eagerly opens it upon its arrival, reading and rereading it until the ink is nearly worn off from use. Scripture is a love letter from our Divine Bridegroom … we too should eagerly and often read the Scriptures and hear there the voice of our Beloved speaking to us. Tim Gray, “Praying Scripture for a Change: An Introduction to Lectio Divina.”

Bible engagement isn’t something we master overnight. “Exposure to the contents of Scripture does not necessarily lead to a transforming encounter with God’s Word,” says professor of theology J. Todd Billings. The Bible reveals while it hides and hides while it reveals. To engage the Bible successfully with our hearts, heads and hands requires much more than reading the Scriptures, listening to sermons, or memorizing some verses.

It can be a challenge to engage with the Bible. In fact, the reality for some Christians may look like this: Commit to reading the Bible every day. Do okay for a while. Fail. Try again. Do okay for a while. Fail again. Try again. Do okay for a while. Fail again. Give up.

Maybe one of the reasons why some people fail in their efforts to read, reflect, remember and respond to God’s Word is because they think it’s about them; about what they need to do to please God, how they can get Him in their lives, or how to be right with Him. That’s getting it back to front. Bible engagement isn’t about our prosperity, safety or gratification.

For others, it may be that when all is said and done, Bible engagement doesn’t really matter. In their heart of hearts, some Christians secretly wonder if reading the Bible makes a difference. They look around and see nice people who aren’t Christians and Christians who aren’t nice people, and say to themselves, “Why should I read the Bible?”

When I took to the streets and asked people why they don’t engage with the Bible, most people responded, “Because I don’t have enough time.” On the surface, this may be true. Our lives are often frenetic. On the other hand, we’re rarely too busy to surf the internet, watch television, or meet someone for a cup of tea or coffee. The truth is we think we have better things to do and we prioritize our time accordingly.

The more fundamental reason why people fail to connect with the Bible is sin. Some people shy away from reading the Bible because they’re sustaining their lives in their own strength. Our independent spirits don’t want to confess the need to be dependent on God. Pride, lack of obedience, an unwillingness to submit, and a skewed view of God result in us not doing what we should be doing.

Here’s the bottom line: Bible engagement thrives when it’s about Jesus, not when it’s about us. “He must become greater; I must become less” John 3:30. To engage fruitfully with the Bible we must look to Christ, and not ourselves. Author and pastor Eugene Peterson says, “One of the most urgent tasks facing the Christian community today is to counter self-sovereignty by reasserting what it means to live these Holy Scriptures from the inside out, instead of using them for our sincere and devout but still self-sovereign purposes.”

So Scripture is given to us to reveal Christ. Christ is the theme, purpose and interpretive key to Bible engagement. He is the motive, the means and the message. Yes, Bible engagement is challenging, but it isn’t complicated. Quite simply, if our relationship with Christ is healthy, our Bible engagement will be healthy.

© Scripture Union Canada 2020

2 Corinthians 4:5


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Helping the 95%

Many Christians don’t engage with the Bible because they don’t know how to. According to Dr. Phil Collins, Center for Scripture Engagement, Taylor University, “Ninety-five percent of Christians say they have never been taught how to engage Scripture.”

That’s an alarming statistic. Alarming because it indicates a dramatic failure by teachers and pastors to equip Christians at the most basic level of spiritual formation.

In fairness to teachers and pastors, they usually know a few reading-based approaches to Scripture engagement and sometimes share these approaches with their congregations. Unfortunately, many pastors know very little about non-reading or minimum reading-based approaches. This is significant because most Christians, even in literate societies, need to be taught non-reading or minimum reading-based approaches to Scripture engagement.

Helping the 95% begins with the recognition that everyone is unique and engage with the Bible in diverse ways. That’s because our brains are wired differently. Right-brain dominant thinkers prefer to engage with the Bible in more creative and artistic ways and left-brain dominant thinkers prefer to engage with the Bible in more analytical and methodical ways.

Simply telling the 95% they should engage with the Bible through reading based methods alone is grossly inadequate. Bible engagement is effective when it’s geared to a person’s governing learning style. If the 95% are going to engage Scripture well they must be taught approaches utilizing visual, auditory, reading/writing or kinesthetic styles of learning.

If you know how to do it, the rudimentary principles and practices of how to engage Scripture can be taught in a 3-hour workshop. However, this isn’t happening because most pastors and teachers don’t know how to teach others how to engage Scripture.

To address this problem, Scripture Union published Bible Engagement Basics, a handbook that equips individuals and communities with biblical strategies, approaches, tools, and principles to engage with the Bible. If pastors and teachers read Chapter 2 of Bible Engagement Basics, they will be equipped with enough content to teach the 95% how to become Bible engagers.

Most of the 95% are oral preference learners. Oral preference learners learn by listening, talking, seeing, and doing. Interactive practical workshops are therefore the ideal environment for teaching the 95% how to engage Scripture.

Learning how to engage Scripture isn’t enough in and of itself. Bible engagement needs to be cultivated. This is challenging and requires ongoing individual support and encouragement. If, for example, there are several people in a congregation who thrive in an environment where they can engage with the Bible through dramatizing Scripture, then opportunities for doing this need to be created, resourced and sustained.

Helping the 95% is a massive undertaking and will never be accomplished if we don’t help each other. If someone knows how to engage the Bible through journaling, he/she should teach others. If someone knows how to engage the Bible using the Ignatian Method, he/she should teach others. Every one of us needs to play a part, even a small part, in helping someone else engage Scripture.

Will you help the 95%? The challenge facing the church isn’t Bible accessibility or distribution. The 95% have the Bible in multiple printed and online formats. The challenge is Bible engagement. The 95% need someone to teach them how to engage Scripture in a way that works well for them.

© Scripture Union Canada 2020

2 Corinthians 4:5


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The Abide Bible

Finally, a Bible engagement Bible! For years, I’ve wondered why there isn’t a Bible that incorporates suggestions to actively equip people, in a variety of ways, to connect with the Word and the One who is the Word. To say I’m excited is an understatement! I recently received that Bible in a green cloth-bound hardcover. A gift from my friend Phil Collins, the General Editor. It’s called The Abide Bible, and it was beautifully presented along with a journal and pen.

For as long as I can remember, pastors have been urging their congregations, “To study the Bible.” Bible publishers have supported this injunction with a proliferation of study Bibles. Now I love to study the Bible, as we should (cf. 2 Timothy 2:15), but Bible study shouldn’t be the only way Christians interact with the Bible. We should employ more than our intellect to meet with God in and through His Word (e.g. Joshua 1:8, Psalm 119:11, James 1:22). Our heads, hearts and bodies should engage with the Scriptures. Study without reflection or reflection without application results in a Bible engagement malfunction. To connect adequately with the Bible we must read, reflect, and respond to God’s Word.

The practice of reading the Bible is different from what’s required to reflect or respond to the Bible. To engage fully with the Bible we must learn a range of Bible engagement practices. Most Christians say they’ve never been taught how to engage with the Bible. If you’re one of those Christians, then The Abide Bible may be the best Bible for you. That’s because The Abide Bible, as it says on the inside front cover, has “prompts or sidebars designed to help you engage passages and deepen your understanding and experience of God’s Word.”

To assist people in experiencing God’s Word The Abide Bible incorporates five Bible engagement practices: contemplation, journaling, picture it, praying Scripture and engaging through art. To incorporate these five practices in a Bible, in my view, is revolutionary!

A study Bible, by virtue of its name, says, “This is for students.” The Abide Bible, by virtue of its name, says, “This is for people who want to sojourn with the Lord using a variety of senses and connections.”

The Taylor University Center for Scripture Engagement contributors who collaborated on the development of the materials for The Abide Bible have, through the prompts and sidebars, made the Bible more accessible to more people. No two people will engage with the Bible in the same way. There are multiple learning styles and multiple intelligences. The Abide Bible makes it easier for spatial and linguistic learners to engage with the Scriptures. If words, feelings, pictures, sanctified imagination, conversations or images help you read/hear the Word and meet with God, then I strongly recommend The Abide Bible for consideration.

Am I a little bit biased when it comes to endorsing The Abide Bible? Yes. I’m unashamedly a Bible engagement guy who has written a book and teaches Bible engagement classes to help people connect with God through contemplating, journaling, picturing, praying, engaging art and other practices as a means to dwell in the Word. I also became a fan of The Abide Bible when I opened the presentation page and saw Psalm 119:105 – it’s the theme text for Scripture Union Canada, the agency where I serve as President. All that to say that you should check it out for yourself at https://www.thomasnelsonbibles.com/abidebible/

The Abide Bible, Thomas Nelson, 2020.

© Scripture Union Canada 2020

2 Corinthians 4:5


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Read the Bible For What It Truly Is

In 1992, I attended a two week graduate course on Relief and Development at EasternMennonite Seminary in the USA. During the opening session the professor asked the group of fifty or so students to describe how they pictured God. With few exceptions, God was portrayed as a middle aged white suburban male (the primary demographic of the students). I learnt that most of us think God is like us.

What we do with God, we do with the Bible. Our tendency is to project onto the Bible what we want to see or hear. Instead of being caught up in the Bible’s story, we harness the Bible to our story. It’s a predisposition; our natural inclination is ego-centric and our bent is to manipulate the Bible to our own ends. Simply stated, we read the Bible to get what we want out of it.

So how do we read the Bible for what it truly is and not for what we want to make it? By bringing three “friends” to the table:

  • The Holy Spirit . . . ask Him to help you understand what you’re reading
  • Bible commentaries and guides . . . use them to mine the collected wisdom of the church
  • Mature Christians . . . learn from pastors, teachers and people who are wise in the Word

Scott McKnight in his excellent book, The Blue Parakeet, would add that if we are to read the Bible in a way that is renewing and ever renewing, then we should also read the Bible as story, learn to listen to and for God in the Bible (cf. Matthew 7:24-27), and discern how best to live out the Gospel (cf. Colossians 1:9-10).

© Copyright Scripture Union Canada, 2012

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